Surah Al Baqarah last 2 ayat is a very powerful dua or supplication of the second chapter of the Quran, the longest surah. One of the benefits of the last two verses of Surah Baqarah is to prevent devils or jins from entering your home for three nights. That’s amazing, right? Continue reading to discover more amazing benefits.
Why was the Surah Baqarah last 2 Ayat Revealed?
Before we delve into the revelation of the last two ayat of Surah Baqarah, we have to look into its meaning.
| آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ (285) | 285. The Messenger of Allah believes in what has been revealed to him from his Lord, as do the men of faith. Each one (of them) believes in Allah, His angels, His books, and His messengers. “We make no distinction between one and another of His messengers.” And they say: “We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys.” |
| لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وقفہ وَاغْفِرْ لَنَا وقفہ وَارْحَمْنَا وقفہ ۚ أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ (286) | 286. On no soul does Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) “Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou did lay on those before us; Our Lord! Lay not on us a burden greater than we have the strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith.” |
In the verses, talked about the oneness of Allah and believing in the six pillars of Imaan (faith) which are;
- Believe in Allah
- His angels
- His Books
- His messengers
- the Last Day
- and to believe in the good and bad of qadar.
Furthermore, we learnt that Allah [swt] will not try us with what is beyound our capacity, and every man will earn an equal reward of his or her action, either good or bad. Lastly, the Almighty gives us hope at the end He promises to forgive us our sins.
And these powerful ayats were revealed to the prophet [SAW] during his Night Journey (al-Isra wal-Mi’raj) from under the throne of Allah (ta’ala).
According to Ibn ‘Abbas,
“While Jibra’eel (Gibrael) ” `May Peace be upon him, was sitting with the Prophet, he heard the opening of a gate above him. So he raised his head and said: `This is a gate from the skies that has opened today, which has never opened before this day.’ So an angel descended from it (the gate). So he Jibra’eel ” said: “This is an angel that has descended to the earth, which has never descended except today. He gave Salam and said: ‘Receive glad tidings (Oh Muhammad!) with two lights which have been given to you, that have never been given to a Prophet before you: The Opening of the Book (i.e. Surat Al- Fatihah) and the end of Surat Al-Baqarah. Never do you read a letter from either of the two (Surahs) except that you are given it.(Which means that you are given its reward (i.e. the reward of recitation))
Reported by Muslim (Taken from Mukhtasar Sahih Muslim with Shaykh AI-Albani’s editing, p.553, Hadith no. 2094.)
Recitation of the Last 2 Ayats Surah Al Baqara 285-286 By Ahmad Al Nufais
The Significance of Last Two Verses of Surah Al Baqarah
The Tafsir of Surah Baqarah Last 2 Ayat By Ibn Kathir
Allah said,
(Each one believes in Allah, His Angels, His Books, and His Messengers. (They say,) “We make no distinction between one another of His Messengers.”)
Therefore, each of the believers believes that Allah is the One and Only and the Sustainer, there is no deity worthy of worship except Him and there is no Lord except Him. The believers also believe in all Allah’s Prophets and Messengers, in the Books that were revealed from heaven to the Messengers and Prophets, who are indeed the servants of Allah. Further, the believers do not differentiate between any of the Prophets, such as, believing in some of them and rejecting others. Rather, all of Allah’s Prophets and Messengers are, to the believers, truthful, righteous, and they were each guided to the path of righteousness, even when some of them bring what abrogates the Law of some others by Allah’s leave. Later on, the Law of Muhammad, the Final Prophet and Messenger from Allah, abrogated all the laws of the Prophets before him. So the Last Hour will commence while Muhammad’s Law remains the only valid Law, and all the while a group of his Ummah will always be on the path of truth, apparent and dominant. Allah’s statement,
(And they say, “We hear, and we obey”) means, we heard Your statement, O our Lord, comprehended and implemented it, and adhered to its implications.
((We seek) Your forgiveness, our Lord) contains a plea and supplication for Allah’s forgiveness, mercy and kindness.
Allah’s statement,
(Allah burdens not a person beyond his scope) means, Allah does not ask a soul what is beyond its ability. This only demonstrates Allah’s kindness, compassion and generosity towards His creation. This Ayah is the Ayah that abrogated the Ayah that worried the Companions, that is, Allah’s statement,
(And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it.)
This indicates that although Allah will question His servants and judge them, He will only punish for what one is able to protect himself from. As for what one cannot protect himself from, such as what one says to himself – or passing thoughts – they will not be punished for that. We should state here that to dislike the evil thoughts that cross one’s mind is a part of faith. Allah said next,
(He gets reward for that which he has earned) of good,
(And he is punished for that which he has earned) of evil, that is, concerning the acts that one is responsible for.
Allah then said, [mentioning what the believers said] while directing His servants to supplicate to Him, all the while promising them that He will answer their supplication:
(“Our Lord! Push us not if we forget or fall into error,”) meaning, “If we forgot an obligation or fell into a prohibition, or made an error while ignorant of its ruling.” We mentioned the Hadith by Abu Hurayrah, that Muslim collected, wherein Allah said, “I shall (accept your supplication).” There is also the Hadith by Ibn `Abbas that Allah said, “I did (accept your supplication).”
(Our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians),) means, “Even if we were able to perform them, do not require us to perform the difficult deeds as You required the previous nations before us, such as the burdens that were placed on them. You sent Your Prophet Muhammad , the Prophet of mercy, to abrogate these burdens through the Law that You revealed to him, the Hanifi (Islamic Monotheism), easy religion.” Muslim recorded that Abu Hurayrah said that the Messenger of Allah said that Allah said, “I shall (accept your supplication).” Ibn `Abbas narrated that the Messenger of Allah said that Allah said, “I did (accept your supplication).” There is the Hadith recorded through various chains of narration that the Messenger of Allah said,
(I was sent with the easy Hanifiyyah way.)
(Our Lord! Put not on us a burden greater than we have strength to bear) of obligations, hardships and afflictions, do not make us bear what we cannot bear of this.
(Our Lord! Put not on us a burden greater than we have strength to bear.)
We mentioned that Allah said, “I shall (accept your supplication)” in one narration, and, “I did (accept your supplication),” in another narration.
(Pardon us) meaning, between us and You regarding what You know of our shortcomings and errors.
(And grant us forgiveness) concerning what is between us and Your servants. So do not expose our errors and evil deeds to them.
(Have mercy on us) in what will come thereafter. Therefore, do not allow us to fall into another error. They say that those who commit error need three things: Allah’s forgiveness for what is between Him and them, that He conceals these errors from His other servants, and thus does not expose them before the servants, and that He grants them immunity from further error.” We mentioned before that Allah answered these pleas, “I shall,” in one narration and, “I did,” in another narration.
(You are our Mawla) meaning, You are our supporter and helper, our trust is in You, You are sought for each and every type of help and our total reliance is on You. There is no power or strength except from You.
(And give us victory over the disbelieving people) those who rejected Your religion, denied Your Oneness, refused the Message of Your Prophet , worshipped other than You and associated others in Your worship. Give us victory and make us prevail above them in this and the Hereafter. Allah said, “I shall,” in one narration, and, “I did,” in the Hadith that Muslim collected from Ibn `Abbas.
Further, Ibn Jarir recorded that Abu Ishaq said that whenever Mu`adh would finish reciting this Surah,
(And give us victory over the disbelieving people), he would say “Amin.”
Benefits of Surah Baqarah Last 2 Ayats:
Surah Baqarah has immeasurable benefits, from preventing the devils from entering your house for three nights to giving you hope of forgiveness. Now, listen to one of our islamic scholars, Assim al Hakeem talking about its benefits.
With the above, I believe you have understood the power of the last two ayats of Surah Baqarah. But the beautiful thing you have to know is that these two ayats are among the duas, or supplications, recited before going to bed. And they can be found under the ”Rememberance before sleeping” section of the Morning /Evening azkar in the Hisnul Muslim app.
According you can listen to Shaykh Yasir Qadhi on the topic Benefits of the last two verses of al-baqarah, explaning it in more details.